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Ibn Miskawayh (d1030) Al Fawz al-asghar

(the small book of greetings)

from Rayy (Persia) worked in Baghdad.
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Abu Ali Aḥmad ibn Muḥammad ibn Yaʿqub ibn Miskawayh (932–1030, was a Persian chancery official of the Buyid era, and philosopher and historian from Parandak, Iran. Miskawayh was born in Rey. In Baghdad, he served as the secretary of several viziers, he died in 1030 at Isfahan. He was the author of the first major Islamic work on philosophical ethics entitled the Refinement of Character (Tahdhib al-Akhlaq), focusing on practical ethics, conduct, and refinement of character. Tajarib al-Umam: Experiences of Nations; is one of the first eyewitness chronicles of contemporary events by a Muslim historian. The chronicle is a universal history from the beginning of Islam, but it cuts off near the end of the reign of Adud al-Dawla. His book Tahdhib al-Akhlaq contains one of the earliest descriptions of the concept of evolution. The Zanj (=people of East Africa) are part of it as the lowest form of human live.

As illustration is added a worldmap of Sadiq Isfahani from 1647. Africa is the triangel on the top right.

 

Taken from : www.diafrica.org/kenny/phil/phile5.htm

Le dictionnaire botanique d'Abu Hanifa ad-Dinawari par Muhammad Hamidullah

The Prophet occupies the summit of the Human hierarchy which extends from those who are endowed with the greatest subtlety of intelligence all the way down to the Zanj who live almost like beasts.

 

Between the two there is little distance; and if the (monkey) crosses it, he becomes a man. When he succeeds, he walks upright and gets a little of the discernment faculty that suits his level (of primitive man) near the horizon of the beasts. But already he is in a position to be able to guide himself well and to go to the sciences. The influence of the soul is strengthened in him and he accepts education because he has the faculty to understand and to distinguish. This influence, though high in relation to the ranks of the lower beasts of man, nevertheless remains very low and very much below the rank of the perfect man. This lowest rank of man and is at the highest point of the beasts horizon. It concerns the people of the most remote corners of the inhabited earth, at its extremities, from North to South, like the Turks and Zanj. There is hardly any difference between such people and the last grade of animals we just mentioned. These people are incapable of discernment that would lead to many utilities. No wisdom has ever been transmitted from them, nor do they learn anything from the people around them. That's why they are in a bad situation, and have little luxury. They are acquired without envy, and they are only good to be slaves and servants, like animals.

 

Miskawayh: Tahdhib al-Akhlaq (Refinement of Character)

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Taken from: Maimonidean Studies by Arthur Hyman -

The first rank in the human realm, which touches the limit of the animal realm, is the rank of the people who dwell in the farthest parts of the inhabited world both to the north and the south such as the remotest Turks in the country of Gog and Magog (2) and the remotest Zanj and similar nations which are distinguished from apes to a slight degree only. Then a faculty of discernment and understanding grows in men until they reach the central climes…..

The same applies to people not very capable of acquiring virtue. For these are slaves by nature as, for example, the Turks and the Negroes (al-Zanj) and in general all those who do not grow up in noble climes (al-aqalim al-sharifah)
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Miskawayh
Under Muhammad b. Yakut in the year 936 was for the last time an infantry of 3000 Zanj used (against the Buyyides)
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Miskawaihi; Kitab tajarib al-umam: (The Experiences of the Nations)
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Taken from: The Eclipse of the Abbasid caliphate: original chronicles of the fourth Islamic century: The Concluding Portion of The Experiences of the Nations part 5

Miskawaihi was Officeholder at the Courts of the Buwaihid Sultans, Mu'izz ad-daulah, Rukn ad-daulah, and Adud ad-daulah vol.5 translation of: reigns of Muttaqi, Mustakfi and Tali / translated by D.S. Margoliouth; Miskawayhi

Year 355 (began dec 28-965)
Account of what happened in Oman
The people now agreed to give the principate to Abd al Wahhab b. Ahmad b. Marwan (1).......(who refused but was forced to accept)
.................He agreed with the army that eight months pay should be given them as gratuity, in consequence whereof the money was produced, and Ali b. Ahmad (the clerk who had brought the money) began handing out to the men the eight months money. When he came to the Zanj, men of strength and courage of whom there were six thousand, he said to them : Our prince Abd al-Wahhab has ordered me to bestow on you only four months' pay. This produced a disturbance among them, and he bade them go and speak to the prince. They started ; but when they had got a little way he recalled them to his chamber, and said : If you go to him, he will decline to admit you, and will certainly not give you more than the four month's pay. But what say you to entering my service, in which case I shall give you the eight months' pay, and the principate shall be mine ? They consented. The white troops were disturbed on account of this, and a brawl arose between them and the Zanj, in which a number of the former were killed. The white troops then acquiesced, made common cause with the Zanj, and swore allegiance to Ali b. Ahmad. They then sent a message to Abd al-Wahhab b. Ahmad b. Marvan, informing him that they had appointed someone else to rule over them, and that he must leave the country. He departed, and Ali b. Ahmad (a Quarmatian) became prince.
 
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Taken from: نمايي از حقوق در ايران ساساني rasekhoon.net Author: Ali Pashasaleh

 

(Iranian king Khosrow (d579) – after his dead called Anoushirvan- talking:

And I have gained loyalty, justice, stability and love. And the reason why we mentioned the nations, i.e. the Turks, the Berbers, the Zangians, the mountain dwellers and others, we did not adopt anything from their morals as we did from the Romans and the Indians, is that these bad habits are obvious and common among them, and the first task that It is our responsibility to get rid of and leave this reprehensible morality, which is the worst enemy of your enemies …..

 

Kitab Al-Hawamil wal-Sawamil (Beasts of Burden, Employed in Work)

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Taken from: L’humanisme arabe au IVe/Xe siecle: Miskawayh, philosophe et historien By Mohammed Arkoun,

 

There are also people who have that kind of temper (sorrow or joy). With the Zenj particularly, one observes joy and activity because they have the temperament and not as you have thought (Tawhidi), because their temperament is connected to their black color. That color is caused by the sun being close passing by perpendicular to them at the bottom of its sphere (falak), and it burns that way the skin and hair…. The heat in which they live draws to them the heat that is naturally in them, because the heat goes towards the heat. Because of that their natural heat is not heaping up in their hearts. And when the natural heat is not strong in their heart, there will be no burning in the blood which is normally pure and light.

(1) Abd al Wahhab b. Ahmad b. Marwan: a relative of the Qadi of Oman during the emirate of Mu’izz al Daulah. The Qadi had already put to death several higher officers who could oppose him.

(2) the Dam of Ya'jooj and Ma 'jooj: the wall Alexander the Great build to keep the people of Gog and Magog locked up in the high North of the globe.